The Talmud Unmasked - The Secret Rabbinical Teachings Concerning Christians by Pranaitis I. B

Author:Pranaitis, I. B. [Pranaitis, I. B.]
Language: eng
Format: epub
Publisher: Read Books Ltd.
Published: 2013-04-16T00:00:00+00:00

34 cf. Ecker, Judensp. p. 17.

35 ex.gr. Genes. XII,2; Exod. XIX, 6; Isaiah, I,4.

36 cf. Abhodah Zarah, and Hilkoth Akum of Maimonides.

37 cf. The Warsaw edition of 1863.

38 cf. Israelita, No. 48, 1891.

39 cf. Franz Delitzsch, Schachmatt den Blutluhnern, 1883, p. 41.

40 Buxtorf is therefore correct (Lexicon, col. 1626) by translating Amme haarets as ‘gentiles,’ which displeases Prof. Delitzsch.

41 cf. Synag. Jud. C. XII, p. 257 and 263.

42 The Jews of Warsaw showed an example of this when, in 1892, they denounced the editor of the newspaper Hatseflrah because he dared to say that everything in the Talmud was not of the same religious value nor of the same authority.

42a Vide Infra, ch.II, p.42

43 There are two kinds of Jewish converts; some are called Gere Tsedekh, converts to justice, who embrace the Jewish religion and accept the whole law of Moses, not for external reasons only, but for the glory of God and for the sake of true religion; others are called Gere Toschabh, convert strangers, who are neither circumcized nor baptized, and who observe only certain laws, namely those given to the sons of Noah, which are: (1) Justice; (2) Praise of God; (3) Shunning idolatry; (4) about fornication; (5) the shedding of blood; (6) Rape; (7) not touching an animal’s organ. Vide, Sanhed, 56a.

44 So that if the Gentile should raise his hand to strike him, the Jew can more quickly ward off the blow with his right hand.

45 So that the Jew’s right hand be nearer to the Gentile’s sword, and if he tries to draw it, the Jew can obstruct his right hand.

46 So that the Jew be nearer the Gentile’s right hand which holds the stick, and so may be able to grasp it quickly with his left hand.

47 In the Vilna ed. of 1873, camel is omitted, since there are no camels there; but People of the Earth, and Akum are included.

48 The same holds for the dead body of any man.

49 In Taanith (21b) it says: “How much more the Nokhrim since they are similar to Israelites.”

50 This ancient serpent, the parent of Christians, that is, the devil in the form of a serpent, is called Sammael (cf. Targum lobi, XXVIII, 7). Rabbi Maimonides writes in More (Bk. II, ch. 30) that Sammael took the form of a serpent and seduced Eve. He is also called the ‘Angel of Death,’ and ‘the Head of the assembly of evil ones.’ Debbarim Rabba (208c) calls him “Sammael the impious one, “the prince of all devils.” Rabbi Bechai (in Mikkets) calls him “The Impious Sammael, the Prince of Rome.”

51 cf. Sanhedrin Jud. p. 88.

52 Wagenseil (in Sota, p. 497) says that Buxtorf, in translating the word Tiflah as foolishness or vanity, did not go far enough. For this name which is applied to a Christian church really means a brothel or whorehouse.

53 cf. Sepher Zerubbabel, Constantinople edit.

54 cf. Wagensel, Sota, p.498.

55 This is how he calls this famous church. The German word is Thum, and by a play on the word he calls it Tehom, which means abyss.

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